"The Big Picture" Bible Study

Community Groups

Introduction to "The Big Picture"

So many people see the Bible as puzzle pieces scattered on a table without the box.

They can tell you bits and pieces of stories they have heard in church, but rarely do they see the Bible as a whole, because we rarely just sit back and look at "The Big Picture".

Each week, we will take a book of the Bible and simplify it's main message, in order to help you understand the Bible as a whole. We will also mention a few main themes / lessons found in each book of the Bible. We are not trying to get too deep or even focus on one particular story, but rather tie the puzzle pieces together, so your personal study is more clear and enjoyable.

We will be using the book, "What the Bible is all About" by Henrietta C. Mears to gather our notes.

We recommend you purchase this book and use it for study. Order here.

2 Thessalonians, June 11, 2019

Understanding Second Thessalonians

Second Thessalonians Portrays Jesus Christ, Our Returning Lord

AUTHOR: First Thessalonians 1:1 and 2 Thessalonians 1:1 indicate that the apostle Paul wrote these books, possibly along with Silas and Timothy

DATE: The books of 1 and 2 Thessalonians were written in AD 51-52, soon after the founding of the Thessalonian church, and are among the earliest letters written by the apostle Paul

PURPOSE AND SUMMARY: These letters give Paul’s answers to some basic problems disturbing the Christians in Thessalonica. The major themes of these letters are living pure and holy lives in Christ, the resurrection of the dead, and the events preceding and accompanying the return of Christ. This is the second epistle about “the blessed hope,” or the return of our Lord Jesus Christ.

The Thessalonians were forward-looking people. Paul talks to them about what is uppermost in their minds and thoughts. The first epistle says, “He is surely coming again.” The second epistle says, “But work and wait until He comes.” The second coming of Christ is mentioned 318 times in 260 chapters of the New Testament. Because of this, we see how important this subject is. We read the prophecies of the Old Testament with deepest interest, to find out about our Lord’s first appearance on this earth. We should be just as interested to discover what the New Testament teaches regarding His second coming “in power and great glory.” He said He was coming again: “And if I go and prepare a place for you, I will come again” (John 14:3). He intended for His disciples to understand that His second coming would be in as literal a sense as His going away.

First Thessalonians tells about Christ’s coming for His Church. The coming of Christ should be cleared up a bit in our minds. One day Christ will come to take away His Bride, the Church. He will not be seen by the world at that time, but those who are His, including the dead in Christ, will be “caught up” to meet Him. This is the teaching of 1 Thessalonians. After a period of seven years of tribulation for those left on the earth, Christ will appear to the world with His Church to establish His throne on the earth; then all the people will see Him, and He will exact judgment on His enemies. This is the teaching of 2 Thessalonians. His coming, then, includes both of these two events, seven years apart. We as Christians are looking for the first event. The world will not see Him until the end of the seven years (2 Thessalonians). Between the two events, the Jewish people will reoccupy their own land; the gathering of the Gentile nations against them will take place; the Antichrist will become the world ruler, and he will make a covenant with the Jewish people and break it. Following this will be the great tribulation (see Matthew 24:21-22). Then Christ will come with His saints and angels and set up His kingdom on this earth with Jerusalem as the center.

This second letter was written almost immediately after 1 Thessalonians. In addition to their trials and persecutions, the Thessalonian Christians were “shaken” and “troubled” by deceivers who made some of them believe that they were already passing through the great tribulation and “that the day of Christ is at hand” (2 Thessalonians 2:2). Paul tries to clear up the difficulty. When war is threatening and sorrow seems to cover the earth, people always wonder if they are in the end times, or tribulation. This second epistle to the Thessalonians is good to read so that these errors in our thinking can be cleared up. The church at Thessalonica was carried away with the expectation of Christ’s glorious return. The message here is something like the Lord’s word to His disciples in Acts 1:6. You remember their question, “Lord, wilt thou at this time restore again the kingdom to Israel?” “Leave that with Me,” Jesus in effect replied. “Do your day’s work and wait. The Kingdom is coming.”


Silas and Timothy are mentioned again in the salutation of this letter. From this we can gather that this letter followed the first rather quickly. These two aides were still with Paul. Paul commends the young Christians at Thessalonica before he rebukes them. Let us always first look to see if we can find something to praise in those we plan to criticize. Paul did this often. He noticed that the promise of the Lord’s coming again had inspired the Thessalonians to a growth in faith and in “patience” (2 Thessalonians 1:4; see also verse 3). They knew that when Christ came, wrongs would be righted and the Lord would deal with those who had oppressed them (see 2 Thessalonians 1:5-7).

How does Paul describe the coming of Christ? It will be sudden and startling. “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels” (2 Thessalonians 1:7). This is no mild appearing for those “that obey not the gospel of our Lord Jesus Christ” (2 Thessalonians 1:8). It will be very different for His own. We read that unbelievers “shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power” but that Jesus will “be glorified in his saints, and to be admired in all them that believe” (2 Thessalonians 1:9-10). Remember the promise of the two angels as Jesus went into heaven. Read Acts 1:11. A contrast is shown between the glorious destiny of believers when Christ comes and the punishment of the wicked (see 2 Thessalonians 1:7-12)! Many believe that Christ will not come to set up His kingdom until all the world is converted, but verses 7-12 of this first chapter seem to destroy this view. Read them carefully and you will find that the emphasis is on the fact that the coming of the Lord will be a terror for the disobedient. The world has not seen our Lord Jesus since it crucified Him. He has been hidden from its view. But one day He will appear to the whole world.

In 1 Thessalonians 4, Paul says that at first Christ will descend from heaven and, with the shout of the archangel, the Church will be taken away to be forever with the Lord. At that time He will be seen only by His own, His Church. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-17). Here in 2 Thessalonians Paul says Jesus will appear to the world “in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ”. 2 Thessalonians 1:8).

First, He comes to take His own out of this world. They “shall be caught up” to meet Him in the air (1 Thessalonians 4:17). Then He appears for judgment (see Jude 15). “For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:29-30). Christ is coming in the air for His saints, and later He is coming to the earth with His saints to set up His kingdom: “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory” (Matthew 25:31).


The Thessalonian Christians were suffering great persecution, and some of them had begun to think that the day of the Lord was already present and that they were passing through the great tribulation that Christ had described as the terrible time that would precede His coming. They were confused and were listening to wrong views about how soon His return would be. The reason for this was that a forged report of some sort, supposed to have come from the apostle Paul, had reached the church and added fuel to the fire (see 2 Thessalonians 2:2). But Jesus had told the disciples, “See to it that no one misleads you” (Matthew 24:4, NASB).

His coming is “the blessed hope” of the Church. His coming is “at hand” because it is the greatest future event, but it may not be immediate because God must finish His plan before He comes (2 Thessalonians 2:2). The “man of sin” must be revealed first and “the mystery of iniquity” must work itself out (2 Thessalonians 2:3,7). The “man of sin” is the Antichrist mentioned by Daniel the prophet and by the Lord (see Daniel 7:25; 8:25; 11:36; Matthew 24:23-24). In Revelation 13:1-8, John tells about him. The Antichrist is a counterfeit Christ. Satan in a last desperate effort will try to imitate Christ. The world would not have God’s man; now they must have Satan’s man.

Events Before the Day of the Lord’s Judgment

The Lord’s coming will be sudden, but “sudden” does not necessarily mean “immediate.” The Thessalonians were to wait expectantly for the time when the Lord would gather His children to Himself. Jesus tells us to always be ready. The “day of the Lord” is “at hand” but it will not come until certain things take place. Paul describes several things that must happen first. A great “falling away” from the faith will occur (2 Thessalonians 2:3). In fact, Christ asks, “When the Son of man cometh, shall he find faith on the earth?” (Luke 18:8). This is the picture of the Church preceding His return—a falling away, a great apostasy. The world acknowledges Christ to be a teacher, but not the Savior. “And because iniquity shall abound, the love of many shall wax cold” (Matthew 24:12). These are perilous times. Scoffers will arise and ridicule the idea of Christ’s return. The “man of sin” must be revealed (see 2 Thessalonians 2:8). The Antichrist will be revealed before Christ appears to the world. But not until the Lord has caught up His own will the lawless one come into public view (see 2 Thessalonians 2:8). This “man of sin” who will oppose God, is described in 2 Thessalonians 2:4. The “man of sin” will open his campaign against the Lord. When Christ comes, He will find the Antichrist ruling with great power and signs and lying wonders. It will be a time marked with strong delusions. This is Paul’s prediction of the Antichrist: The sin of man has its final outcome in the man of sin. Read Matthew 24:24.

Jesus will destroy the Antichrist. The Antichrist—“Christ’s counterfeit”:

• Will establish himself in Jerusalem—Matthew 24:15

• Will make war with the saints—Revelation 13:7

• Will be worshiped as God—2 Thessalonians 2:4

• Will do signs and lying wonders—2 Thessalonians 2:9

• Will work for only three and a half years—Revelation 13:5-6

• Will be cast into the lake of fire at Christ’s coming—Revelation 19:20

God’s Plan for the Present Age

Does Paul teach that the world is getting better? Is it true that the preaching of the gospel is going to win the whole world for Christ? If so, has the gospel failed? What is God’s plan for this present age?

The gospel has not failed. It is accomplishing just what Christ intended it to accomplish—the gathering of His people around the world, the Church. On the other hand, there is this “mystery of lawlessness” working (2 Thessalonians 2:7, NASB), a development of anarchy among all classes of society. Don’t be disheartened. When Jesus returns, He will find the Antichrist carrying out his satanic plans. From the description of the man of lawlessness in the Scriptures and his diabolical use of “signs and lying wonders,” we do not see how that and the millennial glory could exist together (2 Thessalonians 2:9). But it is just as God said it would be. Indeed, the darkest clouds that are gathering are but harbingers of the day that is surely coming when our Lord Himself will return to take up the reins of government.

Instructions for the Faithful

The time of the Second Coming is to be left with God. The delay in the Lord’s coming gives us real opportunities for service. We might have two wrong views of the Lord’s coming. Either we become restless and troubled because of having to wait so long, or we grow idle because we know that when He comes He will right every wrong and overthrow iniquity. But both of these attitudes are wrong. We are not just to stand and wait, but rather be prepared for service, making ready for the glorious day when He will come.

Paul gives some instructions to the Thessalonians:

• “Stand fast” and don’t be influenced by false teaching—2 Thessalonians 2:15

• “Hold the traditions which ye have been taught”; in other words, don’t lose any of your foundation truth—2 Thessalonians 2:15

• “Comfort your hearts”—2 Thessalonians 2:17

• “Stablish you in every good word and work”—2 Thessalonians 2:17 2


After instructing the Thessalonians, Paul asks for their prayers (see 2 Thessalonians 3:1). His heart was burdened and he needed their fellowship. He had great confidence in their faith.

Then Paul points out that our Lord’s delay gives us several opportunities:

• Be loyal to Him—2 Thessalonians 2:15

• Evangelize the world—2 Thessalonians 3:1

• Pray for His servants—2 Thessalonians 3:1-2

• Patiently wait for Him—2 Thessalonians 3:5

• Live a holy life—2 Thessalonians 3:6-14

The hope of Christ’s coming stimulates but doesn’t excite; sobers but doesn’t depress. It is a balanced doctrine. Some thought that because Christ was coming, they would just withdraw from business and not work, claiming the right to be supported by the brethren who had money. The attitude on the part of these men was absolutely wrong, and Paul asked them to look to him for an example. He never ceased to labor while he was preaching to them. He laid down a great principle of life: “If any would not work, neither should he eat” (2 Thessalonians 3:10). Any view of Christianity that makes an individual neglect working for a living is not of God. Although Paul always advocated charity toward those in need and spent much time taking up offerings for the poor, he was very severe in condemning the able-bodied person who could but would not work. He forbade the Church to support these and even urged the Church to withdraw fellowship from such people.


Source: "What the Bible Is All About", Dr. Henrietta C. Mears. All rights reserved.

1 Thessalonians, May 28, 2019

Understanding First Thessalonians

First Thessalonians Portrays Jesus Christ, the Coming One

AUTHOR: First Thessalonians 1:1 and 2 Thessalonians 1:1 indicate that the apostle Paul wrote these books, possibly along with Silas and Timothy.

DATE: The books were written in AD 51-52, soon after the founding of the Thessalonian church, and are among the earliest letters written by the apostle Paul.

PURPOSE AND SUMMARY: These letters give Paul’s answers to some basic problems disturbing the Christians in Thessalonica. The major themes of these letters are living pure and holy lives in Christ, the resurrection of the dead, and the events preceding and accompanying the return of Christ.

The second coming of the Lord Jesus Christ is the truth Paul presents in these two letters to the Thessalonians, and it would be missing the mark not to recognize this fact. The two epistles contain 20 different references to the coming of the Lord. This is the hope of the Church. It is mentioned in the closing of every chapter of 1 Thessalonians: “To wait for his Son from heaven” (1 Thessalonians 1:10); “in the presence of our Lord Jesus Christ at his coming” (1 Thessalonians 2:19); “in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints” (1 Thessalonians 3:13); “caught up together with them in the clouds, to meet the Lord in the air” (1 Thessalonians 4:17); “I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thessalonians 5:23). In view of all this, should anyone bother to ask whether Christ will come again? Christ’s first coming was sudden and a surprise to the philosophers of His time. We learn that His second coming will be no less surprising. Paul, accompanied by Timothy and Silas, had spent only three Sabbath days at Thessalonica on his second missionary journey (see Acts 17:2); but during that time he not only founded a church, but he also grounded it firmly in the faith. In the time he was there, Paul also created a great stir. His enemies accused him of having “turned the world upside down” (Acts 17:6).

On account of this charge of treason, the brethren sent the apostle away. He went on to Berea and Athens and Corinth. It was from here that he wrote this first letter to the Thessalonians and sent it by way of Timothy. We know he had only been gone a short time, for he said he was “taken from you for a short time” (1 Thessalonians 2:17).

During Paul’s stay in Thessalonica, a great number came to believe in Jesus (see Acts 17:4), and the church grew to be composed mostly of Gentile rather than Jewish believers. Paul began at once to feed this church with the meat of the Word. He talked of the Holy Ghost (see 1 Thessalonians 1:6), and of the second coming of Christ (see 1 Thessalonians 1:10). Being greatly concerned about the young converts, Paul sent Timothy from Athens to strengthen their faith and to bring him news of how they were getting along. Timothy brought back a favorable report that was a great comfort to the apostle-founder of the church. However, Timothy had discovered that some faults needed to be corrected. The church members at Thessalonica held some false views concerning the Lord’s return. They were worried about some people who had died, fearing that they would not have any part in the rapture and glory of the Lord’s return. Others were so overwhelmed by the expectation of Christ’s return that they were neglecting their daily tasks (see 1 Thessalonians 4:10-12).

Wishing to correct these wrong views and to inspire and comfort these new converts, Paul wrote this epistle. First Thessalonians is an intimate epistle. The letter is a heart-to-heart talk. Paul gets very close to his brothers and sisters in the church and the words “brothers and sisters” occur more than a dozen times. It is a message of comfort and instruction to those who are in the midst of persecution. There should be nothing doubtful or divisive about this “blessed hope” of our Lord’s return (Titus 2:13).


If you wish to know how to get on with others in Christian work, just go over the things Paul said and did under the guidance of the Spirit.

• Paul did not try to please others in ways that displeased God.

• Paul did not try to capture others by flattery.

• He was not covetous of what others had.

• He was not seeking glory for himself out of his work.

• He kept at his task day and night.

• He always encouraged others.

This is the kind of service the Lord Jesus would have us render in His name. Loving as Paul Loved In his greeting to the Thessalonians, Paul includes his friends and fellow workers, Silas and Timothy. Silas had been with him when he founded the church at Thessalonica, and Timothy had been his special messenger to them, carrying the news of their progress and reporting their needs back to Paul at Corinth. Paul knew the secret of friendship so many of us would like to possess. The Bible tells us how to have friends: “There is a friend that sticketh closer than a brother” (Proverbs 18:24). This is just what Paul did. He loved people, and he always acknowledged others in his service and expressed appreciation for their part in every work done.

Praying as Paul Prayed

“We give thanks to God always for you all, making mention of you in our prayers” (1 Thessalonians 1:2). Do we follow up our new converts as Paul did? Paul’s converts were in more than a score of different cities, yet he carried all of them in his heart and kept in touch with them.

We have been “allowed of God” to be entrusted with the gospel (1 Thessalonians 2:4). Paul sets forth in this letter the intensity of his ministry, his willingness to die for his new converts, and his dealing with each one. But first Paul thanks God for this church. The beauty of this church did not consist of a building of mortar and stone but of people. (1 Thessalonians 1:1).

Paul is very pleased about the growth these young converts had made. He holds them up as an example everywhere he goes: “Ye were ensamples to all that believe in Macedonia and Achaia” (1 Thessalonians 1:7). Already their zeal has made a profound impression all over Macedonia and Achaia (Greece), and everyone is talking about the way God is working in the church at Thessalonica.

This is what everyone in the world is looking for—Christians who live the Christian life, who act out what they believe. This is just what the Thessalonians did. Nothing was mentioned about the condition of their finances. But their faith in God was known “in every place” (1 Thessalonians 1:8). Their missionary enthusiasm for making the Word of God known had been felt all through Greece. They were what every church should be.

Life in Three Tenses

In two verses, 1 Thessalonians 1:9-10, Paul tells us how to live:

• In the past tense

• In the present tense

• In the future tense

In the past tense, we are “turned to God” (1 Thessalonians 1:9). The believers at Thessalonica “turned to God from idols” (1 Thessalonians 1:9). There must be a personal turning to God from sin and unbelief if one is to become a child of God. To turn to God we must forsake the idols of our lives—everything that would divide our affections or hinder us from following Him with our whole heart.

In the present tense, we are “to serve the living and true God” (1 Thessalonians 1:9). The Thessalonian believers “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9).

In the future tense, we are to wait for Him (1 Thessalonians 1:10). The believers at Thessalonica believed that Christ would come again, as He had promised. This was called “that blessed hope” (Titus 2:13). The prophets of old waited for the coming of the Messiah for many generations before He came, but “when the fulness of the time was come,” Christ did come (Galatians 4:4).

The Church may have to wait a long time for His promised second coming. Because of the wait, many have lost the vision and hope. But in the fullness of time, Christ will come again, as He had promised.


Paul gives us these descriptions of his services at Thessalonica:

• “Not in vain”—1 Thessalonians 2:1

• “We were bold in our God to speak unto you the gospel” in spite of contention—1 Thessalonians 2:2

• Not from “deceit, nor of uncleanness, nor in guile”—1 Thessalonians 2:3

• “Not as pleasing men, but God”—1 Thessalonians 2:4

• “Neither at any time used we flattering words”—1 Thessalonians 2:5

• For God’s glory, not “of men sought we glory”—1 Thessalonians 2:6

• “As a nurse cherisheth her children”—1 Thessalonians 2:7

• Affectionate—1 Thessalonians 2:8

• “Labouring night and day”—1 Thessalonians 2:9

• Backed by holy living—1 Thessalonians 2:10-12

• Successful in its results—1 Thessalonians 2:13-18

Paul preached to please God, and lived to convince people of the truth of his preaching. His conduct commended his preaching. He was not a flatterer, nor did he seek wealth. He came as simple as a child and as gentle as a nurse caring for little children. He was never idle but toiled night and day. Giving the Thessalonians this example of his own life, he pleaded with them to make their daily lives worthy of the name “Christian,” urging them to “walk worthy of God” (1 Thessalonians 2:12). A Christian’s walk is a Christian’s life.

Paul looked forward during these trying days to the “Lord Jesus Christ at his coming” (1 Thessalonians 2:19). Paul’s greatest reward, after he has seen the Savior’s face, will be to present to Christ the young converts of his ministry, letting them share in the glory of His advent. They will be his “crown of rejoicing” (1 Thessalonians 2:19-20).


First Thessalonians 3 describes Paul’s labor of love among the brethren. Paul was aware of the strain under which the members of the church at Thessalonica were living. He sent Timothy from Athens to encourage them even though they suffered persecution. Timothy had brought back the good news of their “faith and charity” (1 Thessalonians 3:6). In the midst of their persecution and suffering, Paul flashed the light of that day when they would be made “unblameable in holiness,” when they will be changed in a moment at the return of Christ and His holy ones (1 Thessalonians 3:13). The test of any hope that a person has is what it does for that person now. Paul told the Thessalonians that the coming of the Lord should be an incentive for several things:

• Right living—1 Thessalonians 3:13

• Consistent walk—1 Thessalonians 4:1

• Purity—1 Thessalonians 4:3-7

• Love—1 Thessalonians 4:9-10

Paul urges personal purity and a life that is consistent with their testimony (see 1 Thessalonians 4:1). This is the place where most Christians fail. Let us strive to have our ideals beyond reproach. Our attitude toward each other should be one of love.

Remember the two commandments Jesus gave: “Love the Lord thy God,” and “Love thy neighbor as thyself” (Matthew 22:37-39; Mark 12:30-31; Luke 10:27). Paul charges us to “increase and abound in love one toward another, and toward all men” (1 Thessalonians 3:12; see also 4:9-10). Paul also urges us not to live a life of idleness while waiting for Christ’s glorious appearing (see 1 Thessalonians 4:11-12).


The Dead Will Rise

There is much comfort in these few verses that end with “wherefore comfort one another with these words” (1 Thessalonians 4:18). There is comfort because of His sure return. The Christians at Thessalonica were disturbed because of their mistaken ideas about Christ’s return. They were under the impression that Christ’s return would be soon, and they were worried about what would happen to those who had died. What part would they have in His coming and kingdom?

When Christ returns to earth, He will not come alone: “Even so them also which sleep in Jesus will God bring with him” (1 Thessalonians 4:14). What a meeting that will be! Death does not end everything. Parents and children, husbands and wives, loved ones and friends will be united. How anxious we are to know that “ours” will be in that happy crowd. Those who have Christian loved ones who have died should not give way to undue sorrow when they lay them in the grave, for they have a double assurance from Christ’s Word. When Christ comes, He will greet the believers who are dead first and bring them with Him (see 1 Thessalonians 4:13-14). When the archangel sounds the trumpet call of God, announcing the Lord’s coming, then “the dead in Christ shall rise first” to meet Him (1 Thessalonians 4:16). Then those who are alive and remain will be “caught up” in the clouds to share with them the glory of His coming and to “ever be with the Lord” (1 Thessalonians 4:17-18). “For the Lord himself shall descend from heaven” (1 Thessalonians 4:16). Christ does not say He is going to send the messenger of death to bring His Bride (the Church) home. He is coming Himself! “This same Jesus . . . shall so come in like manner as ye have seen him go into heaven” (Acts 1:11). And “they shall see the Son of man coming in the clouds of heaven with power and great glory” (Matthew 24:30).

The second coming of Christ was the hope of the Early Church, just as it should be for us. The greatest fact of the past is that God came the first time, as a man, and died on the cross to free us from the penalty of sin. The greatest fact of the future is that He is coming again, as King, to free us from the presence of sin (see Matthew 24:42).

The Living Will Meet Him

“Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air” (1 Thessalonians 4:17). Paul assures us that all will not die before He comes. “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed” (1 Corinthians 15:51-52). “And so shall we ever be with the Lord” (1 Thessalonians 4:17). Made like Him, we will eternally be with Him. He has gone to prepare a place for us. “I will come again, and receive you unto myself; that where I am, there ye may be also”.


Christ’s second coming will be like the coming of a thief in the night or like the flood in Noah’s time. The world will know nothing of His return. They scoff at the idea. But Jesus said there would be signs before His coming so that watchful believers will know when the time is drawing near. Over and over again, Jesus told His disciples that His coming would be “as a thief in the night” (1 Thessalonians 5:2; see also Matthew 24:36,42; 25:13; Mark 13:32-37; Luke 12:40; 21:25-35). He warned His disciples to always be alert. This should be their duty and their attitude. “Watch and be sober” (1 Thessalonians 5:6).

The hope of Christ’s return does not mean a life of idleness. Activity should be the theme of our lives, as Paul reminds us again in this chapter of 1 Thessalonians. “Be ye therefore ready also: for the Son of man cometh at an hour when ye think not” (Luke 12:40). Every morning when we get up, we should say to ourselves, Be ready for the Lord’s return, for He may come today. Every night our closing thought should be, Will I be ready for the Lord if He comes before I wake up? (see 1 Thessalonians 3:12-13). Don’t live to be ready to die, but live so that you may be ready for Christ’s coming (see 1 Thessalonians 5:4-8)!


Paul encourages us to always have hope.

• “Rejoice evermore”—Thessalonians 5:16

• “Pray without ceasing”—1 Thessalonians 5:17

• “In everything give thanks”—1 Thessalonians 5:18

• “Quench not the Spirit”—1 Thessalonians 5:19

• “Despise not prophesyings”—1 Thessalonians 5:20

• “Prove all things”—1 Thessalonians 5:21

• “Hold fast that which is good”—1 Thessalonians 5:21

• “Abstain from all appearance of evil”—1 Thessalonians 5:22

Colossians, May 14, 2019

Understanding Colossians

Colossians Portrays Jesus Christ, Our Life

AUTHOR: The apostle Paul was the primary writer of the book of Colossians and possibly also Timothy according to Colossians 1:1.

DATE: The book was likely written in AD 60, when Paul was under house arrest in Rome (Acts 28:14-31).

PURPOSE AND SUMMARY: The Colossian letter is well known for its teaching about the treasure of “Christ in you, the hope of glory” through the indwelling Holy Spirit (Colossians 1:27; see also Romans 8:9-10). In the letter, Paul insists on the fact that Christ is Lord of all, creator of all things, and the One through which God is reconciling all men and women and all creation to Himself. Colossians emphasizes these truths partly to refute Gnosticism, a growing heresy in the Church.


This letter begins, like 12 others, with the name of Paul and is addressed to Gentile believers. It was likely Epaphras who founded the church at Colosse, which was located about 100 miles east of Ephesus (see Colossians 1:7). It consisted of Gentile Christians. Philemon was a member. Paul kept in close touch with the people and was greatly beloved. Epaphras went to Rome to tell Paul about the heresies that were creeping into the church. These false teachings took Christ off the throne and denied His being the headship of the Church. To help answer the heresies, Paul sent this letter back by Epaphras. He writes especially about the preeminence and deity of Christ, for Christ is truly God. Ephesians and Colossians were written about the same time, while Paul was under house arrest in Rome. They both contain great doctrines of the gospel, and were meant to be read aloud in the churches. They are very similar in style, yet very different in emphasis.

• Ephesians talks about all believers, calling them the “body of Christ” (Ephesians 4:12). Colossians talks about the head of the body, Jesus Christ.

• In Ephesians, the Church of Christ is the main concern. In Colossians, the Christ of the Church is emphasized. Both are needed. There cannot be a body without a head, nor a head without a body.

Notice this all the way through Colossians—“Christ,” “Christ,” “Christ.” Heresy had broken out in the church at Colosse, misleading the young believers by calling for the worship of angels and a strict observance of Jewish ceremonies (see Colossians 2:16,18,21). This heresy actually involved a mixture of Jewish, Greek and Oriental religions, and necessitated this letter from Paul about the truth of the supreme Lordship of Christ. This epistle draws a faithful portrait of Christ in all His glory and dignity. Christ Our Head Christ is all in all. The basic failure of the Colossians was that they did not hold fast to the Lord.

The place Christ holds in any religious teaching determines whether it is true or false. Some thought in Paul’s day, as now, that Jesus was only a man and that Christ was the divine Spirit that came at Jesus’ baptism and left Him at the cross. This meant that Christ did not die but that Jesus died.

Many of the Epistles were used to answer the heresies that crept into the early churches everywhere. The gospel, by this time, had been taken to “all the world” and had been “preached to every creature which is under heaven” (Colossians 1:6,23). Thirty-two years after Christ’s death, the gospel had reached the whole Roman world. It needed only one generation to establish the Church as a worldwide fact.

The Church’s position “in Christ”:

• United in Christ—Colossians 2:2

• Complete in Christ—Colossians 2:10

• Dead in Christ—Colossians 2:20

• Buried with Christ—Romans 6:4

• Risen with Christ—Colossians 3:1

Christ Our Life

“And your life is hid with Christ in God” (Colossians 3:3). This epistle tells us that Christ is our life and we are complete in Him (see Colossians 2:10). The Christian life is not a creed or a system of teachable laws or a certain kind of worship but a life that is Christ’s very own within you.

Christ is all in all:

• In His deity—“the image of the invisible God” (Colossians 1:15)

• In creation—sovereign Creator of the universe (Colossians 1:15-16)

• In preeminence—before all things (Colossians 1:18)

• In redemption—reconciling the universe through His blood (Colossians 1:20-22)

• In headship—over all principalities and powers (Colossians 1:18; 2:14)

• In His Church—“the head of the body” (Colossians 1:18; see also 2:19)

• In His indwelling presence—the Christian’s hope (Colossians 1:27) God has given Christ preeminence in all things (see Colossians 1:18).

• In Romans we are justified in Christ.

• In 1 Corinthians we are enriched in Christ.

• In 2 Corinthians we are comforted in Christ.

• In Galatians we are free in Christ.

• In Ephesians we are made alive in Christ.

• In Philippians we are joyful in Christ.

• In Colossians we are complete in Christ.

Colossians presents the glorious culmination of it all: “And ye are complete in him, which is the head of all principality and power” (Colossians 2:10). We are “complete in him” (Colossians 2:10). We are “rooted and built up in him” (Colossians 2:7); we are in effect grounded and settled.

We discover the facts of this building process in the four chapters of this book:

• Building “downward”—rooted in Jesus, “grounded and settled” (Colossians 1:23). The deeper life is rooted in eternity. It begins in Him who was in the beginning with God. God gives eternal life.

• Building “upward”—“built up in him” (Colossians 2:7). The higher life is the life Jesus is living for us at the right hand of God, and living in us, for “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20).

• Building “inward”—“hid with Christ” (Colossians 3:3). The inner life is all the life we have as Christians. It is the life “hid with Christ” in God. It is life real and sufficient, for we are “complete in him” (Colossians 3:3; 2:10).

• Building “outward”—“walk in wisdom toward them that are without” (Colossians 4:5).


Paul opens this letter as he opens so many: “We give thanks to God” (Colossians 1:3). He rejoices in the good news from the brethren scattered abroad in the various churches he founded. Notice that Paul’s favorite words to use are “faith,” “love” and “hope” (Colossians 1:4-5). He wants everyone to have faith in Christ, love toward others and hope of heaven. Paul tells us the secret of the deeper life that we as Christians should have in Christ: We are to become “grounded and settled” (“established and firm,” NIV) in Christ (Colossians 1:23).

Next, Paul presents a glowing description of the mighty Christ, the superior One. He is “all in all” (1 Corinthians 15:28). We find in this first scene that not only are we in Christ but also Christ is in us: “Christ in you, the hope of glory” (Colossians 1:27). This is what it is to be a Christian: living in Him, and having Him live in us.

In closing this scene, read Colossians 1:9-14, Paul’s prayer for the Church. He expresses his desire for all Christian believers:

• That they might be filled with a knowledge of Christ’s will. He wants us to know how to live a Christlike life, for the fullness of Christ’s wisdom will keep us from error—verse 9

• That they might walk worthy of the Lord, fruitful in work, increasing in knowledge—verse 10

• That they might be strengthened with might so as to be able to withstand all temptations—verse 11

• That they might be thankful—verse 12


“As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him” (Colossians 2:6-7). Paul always wants our walk and life to correspond with our belief. If we have been rooted in Him, let us grow up in Him. If we have been founded on Him, let us be built up on Him. All of these are proof of a changed heart. Then we are to build downward, “rooted . . . in him” (Colossians 2:7). Being rooted in Christ means that we draw our nourishment from Him, just as a plant can only grow if it is in life-giving material. We are built up in Him. We have our foundation in Him. Every structure needs a foundation.

Next we must build upward, “rooted and built up in him, and stablished in the faith” (Colossians 2:7). The Christian life starts with a foundation in Christ and then grows in His grace and gifts. The higher you go with the Lord, the steadier is your disposition, the less disturbing are temptations and the smoother is your everyday life.

Christ’s Sufficiency

All the life we have as Christians—the real and satisfying eternal life—is the life “in Him”:

• Walking in Him—Colossians 2:6

• Rooted in Him—Colossians 2:7

• Built up in Him—Colossians 2:7

• Brought to perfection in Him—Colossians 2:10

• Dead with Him—Colossians 2:20

• Risen with Him—Colossians 3:1

• Hidden with Him—Colossians 3:3

Paul tells us in Colossians 2 that Christ is all-sufficient: “For in him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9). This is a tremendous truth for us to grasp. In this Jesus, who walked on the earth, dwelt the whole Godhead. But more than this—in Him was the fullness of the Godhead. This is a powerful statement of the oneness of God.

Firm Beliefs

We also see in this chapter Paul’s personal concern for the Church at Colosse. He longs for the Christians there to be secure and firm in their beliefs so that the shrewd philosophers and legalists of their day won’t shake their faith. The best way to be protected from the snares of the world and its philosophy is an understanding of the perfection of Christ, for He is all and in all.

Some of the popular philosophers of Paul’s day were teaching that people are unworthy to approach Christ directly and that they needed to approach Him by means of angels (see Colossians 2:18). But Christ said that He is the only mediator between God and people, adding, “I am the way . . . no man cometh unto the Father, but by me” (John 14:6). Paul rebukes the Colossians for their failure to recognize the supremacy of Christ as the only mediator between God and people. Paul reminds us that when Jesus died on the cross, He freed us from the law.


Building our life cannot be only downward, “rooted . . . in him,” but upward, “built up in him”; our building must also be inward (Colossians 2:7). Let the world know that Christ is your life. We find that our new life in Christ makes us less interested in the things the world offers. We become dead “from the rudiments of the world” (see Colossians 2:20). We find ourselves “hid with Christ”; and as we know Him, we discover, one by one, the beauties of the Lord Jesus: “mercies, kindness, humbleness of mind, meekness, longsuffering” (Colossians 3:3,12). “Let the word of Christ dwell in you richly” (Colossians 3:16). It will make a difference. Paul tells us to put the old nature to death (see Colossians 3:5-9). After we receive our new life in Christ Jesus, we must “mortify therefore [our] members which are upon the earth” (Colossians 3:5).

A Christian’s conduct is what other people see you do. Just as clothes can indicate what kind of a person you are—careful or careless, a soldier or a civilian, a king or a commoner—so outward expression will show whose you are and whom you serve (see Acts 27:23). Now Paul thinks of our new nature in Christ as putting “on the new man” (Colossians 3:10). Let us “put on” the virtues of this new life, such as tenderness, kindness, humility, patience, forgiveness and love (see Colossians 3:12-14).


Colossians 4 introduces another phase of our life in Christ, the outer life. We found we must build within, cultivating the virtues of the new life in Christ, but we also want our new life to be seen and felt among others (see Colossians 4:5). This is the way we present Christ to the world. Remember, “Christians” mean “little Christs.” Biographies of Christ are not written by great authors. Christ’s life did not end when the Gospels were completed. Christ is living in us. His life is told today in living epistles that are known and read by all people who see us

Source: "What the Bible Is All About", Dr. Henrietta C. Mears. All rights reserved.

Philippians, April 30, 2019

Understanding Philippians

Philippians Portrays Jesus Christ, Our Joy

AUTHOR: Philippians 1:1 identifies the author of the book of Philippians as the apostle Paul and possibly also Timothy.

DATE: The book was written in approximately AD 61, when Paul was under house arrest in Rome (Acts 28:14-31).

PURPOSE AND SUMMARY: In this letter, which is a message of joy, the apostle Paul expresses his gratitude for the Philippians’ love and material assistance. The epistle is uniquely significant because of its presentation of the humility of Jesus as a model for us. Its practicality is also observed in Paul’s advice to Euodia and Syntyche to try to work out their differences and “be of the same mind in the Lord” (Philippians 4:2).

The epistle to the Philippians was written to the first church founded in Europe. Paul was called there by the vision and the cry, “Come over into Macedonia, and help us” (Acts 16:9). Paul urges the Church to have Christian unity and joy. This letter shows how unity among Christians can be broken. Christ is the secret of joy. “Finally, my brethren, rejoice in the Lord” (Philippians 3:1). Then there is a pause. Paul tries to think of some better last word to speak, but he can’t seem to find it. Finally he cries out, “Rejoice in the Lord always: and again I say, Rejoice” (Philippians 4:4). This is joy in the midst of troubles and problems. Paul and Silas, you remember, sang in the jail there at Philippi at midnight when their backs were bleeding and sore! Paul is rejoicing now as he writes this letter, in effect under house arrest, for he knows that his detention was helping him to spread the gospel. He could reach some in Caesar’s household that he otherwise never could have brought to Christ. He urged his Philippian converts to rejoice because they were allowed to suffer for Christ (see Philippians 1:29). “The joy of the Lord is your strength” (Nehemiah 8:10). The words “joy” and “rejoice” occur in this epistle more than 15 times. “Joy” and “rejoice” and “all” are the words to underline. “Be glad” is Paul’s exhortation. We are commanded to rejoice. We break a commandment if we do not rejoice, for joy drives out discord. It helps in the midst of trials.

Paul mentions the Savior’s name some 40 times in this short epistle. Some of the most wonderful things concerning Christ and the Christian life are here. So that your life may be purified, dangers avoided and progress made, Christ must be your joy, your trust and your aim in life. Paul tells us of his own joyful triumph over trying circumstances because of his trust in Christ.


Paul loved to call himself the servant (really a bond servant) of Jesus Christ. Christ had made him free and now he wanted to serve Him as long as he was alive: “Paul and Timotheus, the servants of Jesus Christ” (Philippians 1:1). That is the reason he says, “For to me to live is Christ” (Philippians 1:21). Notice when Paul writes his letters that he puts his name first. How sensible this is, for the first thing you do in opening a letter is to turn to the end and find out who wrote it. Although his movements were restricted, Paul could pray for his friends. “I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy” (Philippians 1:3-4). Paul lived to intercede for others. All Christians should always remember others in their prayers. He reassured others. “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.” (Philippians 1:6). This confident statement assures the church that God is working in us to bring about our sanctification.

Although Paul had to remain in his house, people came to hear him preach. The Roman guards were so interested in the gospel that they spread it around. This encouraged others to be bold in preaching, and many found Paul’s Christ.


Paul says that the wonderful example of the Christian life that we must follow is Jesus Christ. We must imitate Christ, for although He is Lord of all, He became servant to all! Paul urges the Philippian church to complete his happiness by living together in love and unity. Is there anything more Christlike for Christians to do? “Fulfil ye my joy, that ye be likeminded” (Philippians 2:2). “In lowliness of mind let each esteem other better than themselves” is an astonishing phrase; in other words, “Be willing to be third” (Philippians 2:3). We must always bear in our thoughts the example of Jesus Christ (see Philippians 2:5-11).

Paul says, “Your attitude should be the same as that of Christ Jesus,” which is self-forgetting love. Although Jesus was God, He humbled Himself. Christ took on not only the form of a man but also the form of a servant. Then He humbled Himself even more: He who was author of life became obedient to death. But even more than this, He faced death on a cross, a degrading way to die. This must be our spirit (see Matthew 16:25). Paul is practical as well as profound. He never leaves us in the clouds. He never separates knowledge from action. Christianity is both creed and life. A creed without the right conduct amounts to little.

“Wherefore, my beloved . . . work out your own salvation with fear and trembling” (Philippians 2:12). “Work out” means “live out”—not working for salvation, but showing the works of salvation. God has a plan for each of our lives as He had for Jesus. We must live out that plan. It is an entirely personal matter. No one can do it for somebody else. God plants in our hearts salvation—great, divine, wonderful and to be lived out. Happy is the person who finds God’s plan for life and actively participates in it. Christian experience is not something that is going on around you, but in you. “Christ liveth in me” (Galatians 2:20)! “Do all things without murmurings and disputings” (Philippians 2:14). Paul is saying, “Don’t be grouchy! You can’t glow if you are!” Having committed your life to the control of the Lord, you are under orders not to murmur or complain! “If God is supreme, why did He allow this thing to happen?” should never pass your lips.

Paul shows us, too, that there is a sacrificial side of the Christian life. That which costs nothing amounts to nothing. Paul feared his work might be “in vain” (Philippians 2:16). So much in life is done in vain. The Christian life should be a sacrifice if we are to follow Christ. Does your faith cost anything? But if Christ is our example, then we see that there is no cross without a crown. If we suffer with Him, we will also reign with Him. We are God’s lights in a dark age. No flame can shine brightly when it is filthy. The Christian who brings honor to the Lord must be faultless, innocent and not blameworthy.


Paul tells the Philippians that the duty of all Christians is that they be joyful. A long-faced Christian is the worst advertisement for Christianity. The world doesn’t want a greater burden; it wants a light heart. How can a Christian be joyful in a world so full of sorrow? Paul tells us in Philippians 3:1, “Rejoice in the Lord!” Saul of Tarsus, a man rich in religious education, who had every honor and privilege, was an earnest searcher after truth and blameless as far as the Law was concerned. One day Christ found him on the way to Damascus, and his whole being was changed (see Acts 9). His eyes were opened. He discovered in Christ a store of spiritual wealth that made him count all that he had as trash (see Philippians 3:7). He became willing to gladly sacrifice everything and counted the treasures of this world as nothing in comparison with Christ. He became willing to lose everything to gain Christ. He had a new standard of values. He had a new reason for life. Christ had stepped in between Paul and his old ideals and made him change the headings at the top of his ledger page. He erased “gains” (credits) and wrote “losses” (debits). This was his choice in life. Paul had weighed both the world and Christ and remembered the words of the Lord Jesus: “For what is a man profited, if he shall gain the whole world, and lose his own soul?” (Matthew 16:26).

In Philippians 3:12-14, Paul tells us that every person’s life is a plan of God! If I only do one thing in life, I should carry out this plan. Neither the successes nor failures of the past must keep me from pressing on today: “I am ready for anything and equal to anything through Him Who infuses inner strength into me; I am self-sufficient in Christ’s sufficiency” (Philippians 4:13, AMP).

Here are some of the ambitions of Paul’s heart.

• “That I may win Christ” (Philippians 3:8). Christ had won him. Now he wished to win Him as a daily prize.

• “That I may know him” (Philippians 3:10). There are degrees of knowing Him.

• “And be found in him” (Philippians 3:9). To be found in Christ is to be blameless and complete.

• “That I may know him, and the power of his resurrection” (Philippians 3:10). The power of the gospel is in a risen Christ.

• “That I may know . . . the fellowship of his sufferings” (Philippians 3:10). This means a life consecrated to Him, even willing to die as He did.

• “I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus” (Philippians 3:12). He wanted to know Christ’s purpose for seizing him on that road to Damascus.

• “I press toward the mark for the prize” (Philippians 3:14). The higher the calling, the greater the prize. Do you know that your citizenship is in heaven, that you have been born from above? Read Philippians 3:20-21. We should live as citizens of a better country, a heavenly Kingdom. Don’t love the world or the things of this world, but be loyal to Him who rules. When Christ comes, He will change these bodies of ours into bodies like His own—fit for His heavenly kingdom. Christ’s residence was for 33 years here on earth, but it did not naturalize Him as a citizen of earth. Let us not forget where our citizenship is. Remember Paul’s advice in Romans 12:2: “And be not conformed to this world: but be ye transformed by the renewing of your mind.”


 “Rejoice in the Lord always: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand” (Philippians 4:4-5). This blessed hope of Christ’s coming again casts its gracious influence over all of life. Paul prays that the Christian may have joy at all times and not be worried by cares. The way to be anxious about nothing is to be prayerful about everything. The prayer of faith must be a prayer of thanksgiving because faith knows how much it owes to God. Put your prayers into God’s hands and go off and leave them there. Do not worry about them. If you do this, then the peace of God will stand guard over your heart and mind. Guard your thoughts! Thoughts determine your life! “As [a man] thinketh in his heart, so is he” (Proverbs 23:7).

Paul tells us what to think about and remember: “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Philippians 4:8). Paul expressed his gratitude for the loving thought that had prompted the church at Philippi to send him gifts. He was especially happy about their gifts, not because he needed them, for he had “learned, in whatsoever state I am, therewith to be content” with Christ (Philippians 4:11), and he could do all things through Christ who strengthened him. But their gifts meant “fruit that may abound to your account” (Philippians 4:17). He opened God’s bank account to them: “But my God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19).

Source: "What the Bible Is All About", Dr. Henrietta C. Mears. All rights reserved.

What is the Bible?

The Bible is a book, written by men, inspired by God, tested through time and verified by our faith.

II Timothy 3:16 “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” 

  • Estimated 40 Different Authors
  • Covers 3600 Years of Man's History
  • 1500 Years in Writing

The Bible was written in different countries and cultures, without a single contradiction.

The Bible was written by kings, fishermen, poets, teachers, prophets, government officials, doctors, and underprivileged people. 

The Bible contains the oldest and most reliable records of ancient history ever written.

Some doubt the Bible:

If you doubt the validity of something, the most common solution to resolving the question, is to study and test it's message.

This is exactly what generations have done over and over, and yet still today, millions of Christians trust all 66 books of the Bible to be the actual Word of God!

Time and again, its narratives have been shown to contain a remarkably accurate account of people, places and events of bygone ages. 

The Bible is published in over 2,000 languages and dialects, and the number of Bibles produced far surpasses anything ever printed and published in the history of mankind. It remains the world’s best- selling book every year. 

The Bible was originally written in Hebrew and Greek:

The Old Testament was originally written in Hebrew, the Jews original language.

Bible historians tell us that the Jews language changed from primarily Hebrew to Greek, due to the hundreds of years of foreign invasion.

Therefore, the New Testament was originally written in Greek, the most common language in the time surrounding Jesus and His church.

The King James Bible:

In the year 1611, one of the most popular and accurate Bible translations was published into English.

This was a literal word transfer, as well as why so many have a hard time reading in the King James Version, in comparison to some of the more modern versions.

We recommend using the KJV for study, along side more modern versions, for simple comprehension.

Think of it like this -

Reading a modern version, is like paraphrasing the King James Version to your friends, so they will understand it better.

The problem with the paraphrasing, is that it puts all interpretation in the hands of the paraphraser.

This is why we study the Bible and not just read the Bible . . .

In order to extract the truth from the Bible, we must -

  1. Use Hebrew and Greek study tools to help reduce any errors that may be caused in translations. Remember that the translators were attempting to find the closest word in the english, but their definition of the closest word was based on their interpretation of that scripture.
  2. Look for patterns in scripture, context, and consistency, before we accept emphatic truths. We are always safer when we test any truth we see in scripture, against all scripture, to ensure it does not conflict.
  3. Have a great desire to know the truth and not build the truth. The truth is present, but it's more revealed through your desire to know truth, than any other method.
  4. Discuss the Bible together. There is wisdom in a multitude of counselors. If what you believe is true, you should be able to defend it among your spiritual family.
  5. Consult our church leadership for clarity, when confused.